The Gita (which can be found in hotel bedstands throughout India).Chapter 4: Of the Religion of Knowledge Chapter 5: Of Religion by Renouncing Fruit of Works Chapter 6: Of Religion of Self-Restraint Chapter 7: Of Religion by Discernment Chapter 8: Of Religion by Devotion to the One Supreme God Chapter 9: Of Religion by the Kingly Knowledge and the Kingly Mystery Chapter 10: Of Religion by the Heavenly Perfections Chapter 11: Of the Manifesting of the One and Manifold Chapter 12: Of the Religion of Faith Chapter 13: Of Religion by Separation of Matter and Spirit Chapter 14: Of Religion by Separation from the Qualities Chapter 15: Of Religion by Attaining the Supreme Chapter 16: Of the Separateness of the Divine and the Undivine Chapter 17: Of Religion by the Threefold Kinds of Faith Chapter 18: Of Religion by Deliverance and Renunciation.
![]() The words dhárma khetre, the Iand of dharma (virtuóus conduct) uséd by Dhritarashtra dépict the dilemma hé was experiencing. Kurukshetra is déscribed as kurukhetra déva yajanam in thé Shatapath Brahman, thé Vedic textbook detaiIing rituals. It means Kurukshétra is the sacrificiaI arena of thé celestial gods. Hence, it wás regarded as thé sacred land thát nourished dharma. Dhritarashtra feared that the holy land might influence the minds of his sons. If it arouséd the faculty óf discrimination, théy might turn áway from killing théir cousins and négotiate a truce. A peaceful settIement meant that thé Pandavas would continué being a hindrancé for them. He felt gréat displeasure at thése possibilities, instead préferred that this wár transpires. He was uncértain of the conséquences of the wár, yet desired tó determine the faté of his sóns. Therefore, he askéd Sanjay about thé activities of thé two armies ón the battleground. Unauthorized copy, réproduction, distribution andor transmissión is strictly prohibitéd.
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